In April 2022 the British Government entered into an agreement to send people seeking asylum in the UK to Rwanda. This paper examines Rwanda’s role in reaching this agreement. It argues that this practice is informed by a wider set of transnational legal orders that intersect to reinforce racialised borders and to entrench economic inequalities.
The literature on the transnational legal ordering of criminal justice brings welcome attention to the recursive relationships among international, regional and national law-making on issues varying from human trafficking and money laundering to genocide. This literature, however, has paid insufficient attention to the intersections of these legal orders and the plural sets of social solidarities to which they give rise. This paper begins by tracking cases concerning Rwandan nationals accused of involvement in the 1994 genocide against the Tutsi. In doing so, it illuminates the interplay of multiple transnational legal orders, particularly those concerning immigration offences, refugee determinations and international crimes.
Looking across a dataset of 122 cases in 20 countries concerning 102 Rwandan nationals, the paper shows how the ostensible push for criminal accountability for genocide has, in practice, seen international criminal law play a key role in cases concerning extradition, deportation, revocation of citizenship and denial of asylum, alongside domestic criminal trials. A multi-sited ethnography undertaken in the UK, the US, France and South Africa then allows for an examination of the domestic work of these cross-border legal orders. Within this wider frame, the paper analyses the current judicial review of the new UK asylum policy (AAA and others v Secretary of State for the Home Department [2022] EWHC (Admin)) alongside an earlier decision not to extradite genocide suspects from the UK to Rwanda (Rwanda v Nteziryayo [2017] EWHC (Admin)). Analysed together, these two judgments show how global scripts of criminalisation interact with domestic racialised formations, giving rise to nationalist and exclusionary social solidarities.